Wading through life

He who has ears, let him hear what the Spirit is saying to the church:

The question being discussed by many these days — why religion is increasing and morality slipping, all at the same time — finds its answer in this very error, the error of religious intellectualism. Men have a form of godliness but deny the power thereof. The text alone will not elevate the moral life. To become morally effective, the truth must be accompanied by a mystic element, the very element supplied by the Spirit of truth. The Holy Spirit will not be banished to a footnote without taking terrible vengeance against His banishers. That vengeance may be seen today in the nervous, giggling, worldly minded and thoroughly carnal fundamentalism that is spreading over the land. Doctrinally, it wears the robes of scriptural belief, but beyond that it resembles the religion of Christ and His apostles not at all.

The mysterious presence of the Spirit is vitally necessary if we are to avoid the pitfalls of religion. As the fiery pillar led Israel through the wilderness, so the Spirit of truth must lead us all our journey through. One text alone could improve things mightily for us if we would but obey it: “Trust in the Lord with all your heart and lean not on your own understanding” (Proverbs 3:5).

— AW Tozer, from We Travel an Appointed Way.

Yep. Time for another AW Tozer quote. I always love his daily thoughts, even if I don’t daily read them:

Most readers will remember (some with just a trace of nostalgia) his or her early struggles to learn the difference between the active and the passive voice in English grammar, and how it finally dawned that in the active voice, the subject performs an act; in the passive voice, the subject is acted upon. Thus, “I love” is active, and “I am loved” is passive.

A good example of this distinction is to be found at the nearest mortuary. There the undertaker is active and the dead are passive. One acts while the others receive the action.

Now what is normal in a mortuary may be, and in this instance is, altogether abnormal in a church. Yet we have somehow gotten ourselves into a state where almost all church religion is passive. A limited number of professionals act, and the mass of religious people are content to receive the action. The minister, like the undertaker, performs his professional service while the members of the congregation relax and passively “enjoy” the service.

One reason for this condition is the failure of the clergy to grasp the true purpose of preaching. There is a feeling that the work of the preacher is to instruct merely, whereas the real work of the preacher is to instruct with an end to securing moral action from the hearers. As long as there has been no moral response to the instruction, the hearers are passive merely and might as well be dead. Indeed, in one sense they are dead already.

The only way in which we should be dead is to sin. In all other ways, we should be fully alive because Christ came to give us life—and life to the full.

To again reference one of my favorite quotes: “The glory of God is man fully alive” (St. Irenaeus).

Living less than fully alive blaphemes the cross.

Confess it: You were missing my quotes from AW Tozer, weren’t you? Well, I haven’t abandoned him. So I’m posting another. In summary, it’s a call to “Get on your knees and fight like a man”—to quote some lyrics from the classic Christian rock band, Petra.

Prayer is not a work that can be allocated to one or another group in the church. It is everybody’s responsibility; it is everybody’s privilege. Prayer is the respiratory function of the church; without it we suffocate and die at last, like a living body deprived of the breath of life. Prayer knows no sex, for the soul has no sex, and it is the soul that must pray. Women can pray, and their prayers will be answered; but so can man, and so should men if they are to fill the place God has given them in the church.

Let us watch that we do not slide imperceptibly to a state where the women do the praying and the men run the churches. Men who do not pray have no right to direct church affairs. We believe in the leadership of men within the spiritual community of the saints, but that leadership should be won by spiritual worth.

Sometimes I like to believe God coddles me in my areas of unbelief. As you’ll read below, AW Tozer and the Word disagree. It’s also interesting to consider what America’s collective idea of God may be (a god of convenience, maybe?) and what we are experiencing collectively as a result of erroneous understandings of God.

All things else being equal, the destiny of a man or nation may safely be predicted from the idea of God which that man or that nation holds. No nation can rise higher than its conception of God. While Rome held to her faith in the stern old gods of the Pantheon she remained an iron kingdom. Her citizens unconsciously imitated the character of her gods, however erroneous their conception of the Deity might have been. When Rome began to think loosely about God she began to rot inwardly, and that rot never stopped till it brought her to the ground. So it must always be with men and nations. A church is strong or weak just as it holds to a high or low idea of God. For faith rests not primarily upon promises, but upon character. A believer’s faith can never rise higher than his conception of God. A promise is never better or worse than the character of the one who makes it. An inadequate conception of God must result in a weak faith, for faith depends upon the character of God just as a building rests upon its foundation. This explains why unbelief is such a grievous sin; it is pure libel against the Lord of heaven and earth. Unbelief judges God to be unworthy of confidence and withholds its trust from Him. Can there be a more heinous sin than this? “He that believeth not God hath made him a liar” (1 John 5:10). Our hearts shrink from the full implications of such a statement, but would not this seem to teach that unbelief attributes to God the character of Satan? Jesus said of Satan, He is a liar and the father of it. Unbelief says virtually the same thing of God.

I post quotes from Tozer quite often. If you’d like to subscribe to the same source of these writings as I do, head to his part of The Alliance Web site, where you can get the RSS feed.

Tozer’s said it before (in That Incredible Christian), but I’ll say it again:

It remains only to be said that worship as we have described it here is almost (though, thank God, not quite) a forgotten art in our day. For whatever we can say of modern Bible-believing Christians, it can hardly be denied that we are not remarkable for our spirit of worship. The gospel as preached by good men in our times may save souls, but it does not create worshipers. Our meetings are characterized by cordiality, humor, affability, zeal and high animal spirits; but hardly anywhere do we find gatherings marked by the overshadowing presence of God. We manage to get along on correct doctrine, fast tunes, pleasing personalities and religious amusements. How few, how pitifully few are the enraptured souls who languish for love of Christ. The sweet “madness” that visited such men as Bernard and St. Francis and Richard Rolle and Jonathan Edwards and Samuel Rutherford is scarcely known today. The passionate adorations of Teresa and Madame Guyon are a thing of the past. Christianity has fallen into the hands of leaders who knew not Joseph. The very memory of better days is slowly passing from us and a new type of religious person is emerging. How is the gold tarnished and the silver become lead! If Bible Christianity is to survive the present world upheaval, we shall need to recapture the spirit of worship. We shall need to have a fresh revelation of the greatness of God and the beauty of Jesus. We shall need to put away our phobias and our prejudices against the deeper life and seek again to be filled with the Holy Spirit. He alone can raise our cold hearts to rapture and restore again the art of true worship.